Ho, Hum… as you've already fessed up, naomi, to copy and pasting a lengthy (thereby evocative?) list of supposed contradictions, I won't mention that a very quick query pinpoints at least a dozen sources. The fact is these are a compilation of contradictions that have accumulated for, in some cases, centuries… but… each one has been directly answered multiple times and you can just as easily find those responses since you are adept at perusing "lists".
Fact is, you say "...This episode is fundamental to the very existence of Christianity and I think it demonstrates clearly that these accounts were cobbled together long after the alleged event, as they were, by people who weren’t there…" yet Christianity has continued to flourish and grow. Additionally, world renown scholars of either side have studied the writings and one thing often agreed upon is that they carry the weight of honesty and straightforwardness.
For example, there are words or word groupings that come into favor and use (just as they do today) and then disappear. But the Old and New Covenant contain such words and that alone accurately dates many of the writings.
Hypognosis says "...moves a rock that took a team to roll into place *from the inside of the cave*…" yet Scripture clearly states in Mark 16:4 his use of the Greek word "apokekuvlistai" to describe the casualness of the movement stone that had covered the entrance to Yeshua's tomb. Meaning, a stone so large that, according to a footnote found in the Bezae Manuscripts in your own Cambridge Library that ‘And when He was laid there, he (Joseph) put against the tomb a stone which 20 men could not roll away.’ Interestingly enough, John uses a different Greek word (hrmevnon) in John 20:1. This word means “to pick something up and carry it away." This discussion is important in the overall description by men that were either eyewitnesses (John) or interviewed eyewitnesses (the women) that focused on the apparent flinging of the stone as though is were a pebble.
Look… do I think for a moment that presenting historically reliable data agreed upon by many scholars that really don't "have a dog in the hunt" (to use a phrase often used here in the U.S.) will have any affect on the "usual suspects" views… no, of course not. But in Naomi's case I find it somewhat comical that her professed belief that the planet Earth was populated by space travelers eons in the past raises nary an eyebrow… regardless of the scientific evidence of such a possibility.
One more brief story illustrating the profound use of language in Scripture… The use of the Greek word anthrakia is among one of the most moving anologies used to describe a profound set of moments in Peter's life… both illustrating the profound love of Ha Massiach … the first is on the night of Peter's denial of Yeshua in front of Annias' house… the young girls accusation that Peter was a follower occurred as he stood by a charcoal fire used by the common people to warn themselves. This type of fire has a distinct odor and warmth unlike flame type fires… the second (and only times) the word is used in all of Scripture occurs later in John when he describes Peter returning from fishing only to see The Lord preparing breakfast on the beach… in the first occasion, in front of the fire, Peter deny's Yeshua 3 times, but in the second occasion Peter affirms his love for Yeshua 3 times. In each case the writer has made a seemingly small but detailed use of a specific word describing a charcoal fire that would have pierced Peter's soul on the second time on the beach… same smell and warmth that would have certainly brought to Peter's mind his betrayal…
This is not small thing in determining the accuracy and timeliness of John's narrative… say what you want… millions have reached the same conclusion. The fact that you haven't does not negate the first…