I see what I want to see, naomi, which is a cultural shift towards women for which Believer's in the 1st century suffered the wrath of the Jewish leaders who clearly felt the new church was suborning the old traditions (which they were.
Firstly, Naomi, we need to recognize a basic difference in our approach to Scripture. From previous exchanges I know, for instance, that you do not allow any other reading of a verse other than that which you maintain applies.
However, scholarship of the text needs an overall knowledge (of which I have only a slight amount) of the context, applicability in light of other such renderings as well as a source for the meaning of the translated words, be they Aramaic, Greek or Hebrew.
With that our of the way, it’s clear, at least to me, when compared to other of Paul’s writings, the verses prompting your question(s) indicate only a temporary prohibition in a very narrow circumstance.
We know from the rest of the New Testament that Priscilla instructed Apollos, Phoebe was a deacon and Paul’s emissary to Rome, and Lydia oversaw the church at Philippi. Junia is called an apostle and was imprisoned for her witness. It seems unlikely that these things could have been accomplished while being quiet in church or without any church authority.
It is probably no coincidence that the one passage in the Bible prohibiting women teaching Scripture appears in the one set of letters where we explicitly know that false teachers were targeting and working through women. Paul’s letters to Timothy in Ephesus provide a glimpse of the situation: false teachers (1 Timothy 1:6,7,19,20; 6:3—5; 2 Timothy 2:17) were misleading the women (2 Timothy 3:6,7). These women were probably (and especially) some widows who owned houses the false teachers could use for their meetings as seen in 1 Timothy 5:13. One of the Greek terms here indicates spreading nonsense.) Women were the most susceptible to false teaching only because they had been granted the least education. This behavior was bound to bring reproach on the church from a hostile society that was already convinced Christians subverted the traditional roles of women and slaves. So Paul provided a short-range solution: "Do not teach" (under the present circumstances); and a long-range solution: "Let them learn" (1 Timothy 2:11). (Partial Source: Women in the Church (Downers Grove: InterVarsity, 1995).
You end your quote of Ephesians 5:22 to soon, because you and I both know it goes on in vs25 to say "... Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself...
Women in the Old Testament were considered chattell and greatly restricted. Numerous areas of the Talmud describe penalties for women's actions, including stoning.
Mary Magdalene was honored with the first meeting of the risen Christ because of her unending devotion to Him during his ministry. John 20:1-18 describes the event. But, even more startling, given the culture of the times when she ran to tell the Apostles, they believed her and Peter and John also ran to the tomb. Given the times, she would have simply been viewed as a chattering chipmunk by others not familiar with Yeshua's high view of women.